Free Will, Informed Consent, and the Big Choice
The Farsight Narrative from
the latest Spotlight entitled "Disclosure Complexities"
As I understand it, the Farsight narrative presents the relationship between the Good ETs and humanity as fundamentally grounded in free choice.
Dr. Courtney Brown recently used the metaphor of a healthy romantic pursuit. One person expresses interest in another, but if the answer is "no," the pursuer respects that decision and withdraws. They do not continue calling, texting, stalking, or harassing the other person. Consent is honored.
By contrast, an unhealthy pursuit ignores the wishes of the pursued person and attempts to override their freedom through coercion, manipulation, or force. Within the Farsight framework, the Good ETs operate according to the first model while the Bad ETs operate according to the second.
The central claim is that humanity is being presented with a collective choice: whether to accept or reject an invitation from the Good ETs to escape the Earth prison planet system and ally with them.
According to the narrative, the Good ETs are pursuing this outcome for at least two reasons.
First, many humans are understood to be kin of the Good ETs. They seek reunion with family members who have become trapped within the prison system. There is a motivation of love.
Second, the Good ETs believe a future galactic conflict is approaching. The Bad ETs allegedly control tens of billions of ISBEs (Immortal Spiritual Beings), including humans currently incarnated on Earth and many others trapped in containment systems within or near the Earth (think Ghostbusters). These beings are memory wiped and recycled into roles that support the Bad ET war machine: soldiers, galactic prostitutes, laborers, traders, and other forms of exploitation that serve the expansion of their power.
Within this framework, freeing humanity would not merely rescue Earth. It would also deprive the Bad ETs of a significant future source of personnel and resources for their war machine.
The narrative further claims that during the Axial Age, when the Good ETs temporarily possessed sufficient leverage against the Bad ETs, they seeded humanity with philosophical and religious ideas designed to mature over two or three thousand years. These ideas are now reaching fruition at this precise conflict ridden moment in history and so humanity must now decide whether to remain within or depart from the prison system.
In short, the Farsight story presents the current moment as a pivotal point in a long historical strategy aimed at preventing a future galactic war.
Two Meanings of Free Will
Before discussing whether humanity can make such a decision, it is important to clarify what "free will" means.
Free Will as the Ability to Do Otherwise
Historically, one major meaning of free will is opposition to determinism.
Determinism holds that events are fixed in such a way that alternative outcomes are impossible. Against this view, many philosophical and religious traditions have maintained that human beings possess the genuine ability to choose between alternatives.
This concept is often expressed philosophicslly through the Principle of Alternative Possibilities (PAP): a person is morally responsible because they could have done otherwise.
Fate is related but distinct. In many traditions fate exerts powerful pressure upon events, yet exceptional individuals may still resist it. Hard Determinism allows no such possibility.
I realize philosophers will immediately raise compatibilism. My own view is that compatibilism ultimately redefines freedom rather than preserving it. If genuine alternatives do not exist, then free choice in the fullest sense has been lost, regardless of how voluntary the action may feel. So compatibility is simply Determinism with makeup.
This debate became especially influential in American theology through Jonathan Edwards and his compatibilist account of freedom, which drew from broader intellectual currents that included the Scottish Enlightenment and figures such as determinist Henry Home, Lord Kames.
When Farsight discusses free will, it appears to be using this first definition. Humanity must be allowed to choose either acceptance or rejection. The choice cannot be forced. This is only a slice of what free will (choice) is within classical philosophical thought.
Free Will as the Freed Will
A second and deeper tradition exists within philosophy and theology.
The question here is not merely whether one can choose, but whether one possesses sufficient knowledge and freedom from limitation to make a truly free choice.
Within Christian theology, only the Father, Son, and Holy Spirit possess perfectly free wills because only God possesses complete knowledge. God alone sees all consequences, all possibilities, all relationships, and all moments of time simultaneously.
Other beings may possess enormous knowledge, but they do not possess complete knowledge.
Even if the Good ETs are vastly more aware than humans, they would still remain finite in comparison to Source. Their understanding might exceed ours by orders of magnitude, yet they would not possess perfect knowledge.
Still, they may possess enough knowledge to make meaningful decisions within the framework of the Farsight narrative. The real question is whether humanity does.
Freedom exists on a continuum. A person with very limited information possesses less practical freedom than a person with extensive knowledge. To make a truly informed decision, one must understand enough of the relevant consequences to evaluate the available options.
This becomes especially important when the decision carries potentially eternal consequences.
The same problem appears in many forms of Christian theology. How can someone who has never heard of Christ be expected to make a decisive choice regarding Christ? Whether the consequence is eternal, age-long (Classic Universalism) or measured in thousands of years (Purgatory), the question of informed consent remains.
The Problem of Informed Consent
This leads to what I believe is the central issue.
Can humanity make a genuinely free decision regarding the Farsight proposal if humanity lacks sufficient information?
A choice is not fully free merely because it is not coerced. It must also be informed.
If the stakes involve remaining within or escaping a prison system that could affect one's existence for thousands of years, then adequate knowledge becomes essential.
At present, most people on Earth are not aware that such a choice even exists.
Even among those who are aware of the Farsight narrative, many remain unconvinced that its claims are true.
Therefore the question becomes: what level of information is necessary before consent becomes meaningful?
Individual Choice or Collective Choice?
A second question concerns the level at which the decision is made.
Sometimes Dr. Brown speaks as though humanity collectively must choose whether to accept assistance from the Good ETs.
If so, what happens to individuals who disagree with the majority?
Can a minority choose liberation if the collective refuses?
Or does the collective decision bind everyone?
If the decision is individual, each person may evaluate the evidence and choose accordingly.
If the decision is collective, then millions or billions of people may experience consequences resulting from choices they did not personally make.
The problem becomes even more difficult when considering the alleged billions of ISBEs trapped in containment systems who cannot presently participate in the decision at all.
Institutions, Representation, and Collective Will
My own experience in institutions raises additional questions.
As a clergy person, I belong to multiple overlapping institutions. Some are voluntary. Some are legal. Some are civic.
As long as I remain within those institutions, I am bound by their constitutions, bylaws, standards, and decisions.
Those decisions are often made through democratic processes governed by Robert's Rules of Order.
While Robert's Rules are sometimes criticized as tedious or legalistic, they embody an important principle: the informed collective will of the authorized deliberative body.
Every participant receives the same procedural rights. Minority voices may be heard. Debate occurs. Information is exchanged. Amendments are considered. Decisions are then reached through an established process designed to maximize participation,
facts and legitimacy.
The legitimacy of the outcome depends heavily upon the informed nature of the process.
A collective will that lacks relevant information is not truly informed.
Applying This to the Farsight Narrative
If humanity must collectively choose between alignment with the Good ETs or continued domination by the Bad ETs, how is humanity supposed to become sufficiently informed to make that choice?
Is Farsight itself intended to serve as the mechanism through which humanity gains access to the necessary information?
If so, significant challenges remain.
Most of the world's population has never encountered Farsight material. Many people lack internet access. Many who do encounter the material remain unconvinced of its accuracy.
If the decision truly affects all humanity, then the standard for informed consent would seem extraordinarily high.
Dr. Brown has suggested that a decision may need to occur within a relatively short time frame (this summer?). Yet it is difficult to imagine how billions of people could become adequately informed, deliberate collectively, and arrive at a meaningful consensus within such a period.
Some have suggested that only a small percentage of humanity must choose. Perhaps only a dedicated minority. Perhaps something analogous to the biblical 144,000.
But if only an extraordinary small group of people possesses the ability (remote viewing being one) to access sufficient information to make the choice, we begin moving away from the language of free collective choice and closer to something resembling fate, where only a small number of exceptional individuals or heroes possess enough knowledge to alter the course of events.
If that is the case, further questions arise.
Who has authority to decide for the rest?
Have I consented to be represented in such a process (President Eisenhower or Truman's alleged treaties signed before i was born)?
Can political representation, institutional membership, prior agreements, soul contracts, or decisions made in previous incarnations be invoked as forms of consent?
If so, are such agreements still valid when the individuals involved no longer remember making them?
Conclusion
For these reasons, I remain unconvinced that humanity currently possesses the conditions necessary for a fully free decision in either sense of the term.
The first requirement of free choice is the ability to choose otherwise.
The second requirement is sufficient knowledge to make that choice meaningfully.
The Farsight narrative places enormous emphasis on the first requirement. My concern is that it has not yet adequately addressed the second.
If humanity is truly approaching a momentous decision involving liberation, consent, and the future of countless ISBEs, then questions of informed consent, representative authority, collective will, and access to information cannot remain secondary concerns.
They must become central concerns and soon!
This is not a rejection of the Farsight narrative, nor is it a criticism of Dr. Brown's good faith efforts to explain it. Rather, it is a request/demand for greater philosophical clarity.
If the Good ETs genuinely seek trust, consent, and cooperation, then questions regarding free will, informed consent, representation, memory, authority, and collective decision making should not be treated as peripheral matters. They should be addressed directly.
As matters presently stand, I do not believe a fully informed free choice is yet possible. Given the current rate of disclosure and the limited access most of humanity has to the internet, streaming services, relevant claims and evidence, I am not convinced that such a choice will be possible in the immediate future.
For that reason, I hope the Farsight team addresses these questions in future board meetings and public discussions.